Today we
see many Gurus trying to lure prospective disciples by posting internet ads, uploading
vague YouTube videos, giving discourses in reputed organizations, visiting rich
countries, getting interviewed by celebrities, displaying or talking about
miracles, and so on.
Did Buddha resort to any such means to attract disciples?
One Sutta in the Tipitakas (DN 11: Kevatta Sutta) narrates an incident in Buddha’s life when
Buddha was lured to take that route but he rejected these cheap means to
attract disciples.
Buddha was in the well
known city of Nalanda, a city that hosted one of the most ancient Universities
in the world. The city was full of rich, knowledgeable, and influential people.
One of Buddha’s admirers namely Kevatta, suggested to Buddha that Buddha should
arrange a display of psychic powers by his disciples so that more people in the
city can get attracted and become Buddha’s followers.
Buddha rejected the
very idea. He said that though psychic powers are real, they can be acquired by
various means. Also, they are not very useful in the long run. The only miracle
he believes in and propagates to others is the ‘miracle of instruction’
Buddha talks
elaborately about his practical approach that leads one to long lasting peace,
which can be experienced ‘here and now’. What is this miracle of ‘instruction’ Buddha is talking about?
Buddha’s way starts
with ‘right way of living’ – honesty, non violence, simple living, non coveting
what does not belong to you, not amassing wealth, restraint over sense desires,
being content with what you have,
Try contrasting these things with how some modern Gurus live!
Buddha goes further.
He says one should develop mental focus. One should meditate to calm down the
mind. One should develop ‘insight’ to know the reality of our existence –
transiency of both the body and the mind, the root cause of all misery, and the
way out of it. This and only this can give us long lasting peace and is the
greatest miracle. And that is the miracle Buddha believes in teaching.
If you see carefully, most of what Buddha says has parallels with what Patanjali says in his eight fold path of Yoga (refer to my book “How and Why of Yoga and Meditation”). I have always held that Patanjali’s Yoga had Buddha’s instructions as a precursor.
And again contrast this with Hatayoga where the
emphasis is more on body, and myriad mysterious notions (refer to my book
“Hatayoga – Myths Shattered”) that can be hardly verified ‘here and now’.
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