One keeps hearing/reading
different things being called Yoga. Most people have various notions about Yoga
that are quite confusing. So I thought of giving a brief timeline of Yoga (set
of practices that apparently resemble the system propounded by Patanjali – a
generally accepted source) spanning over 3000 years.
Upanishads – more than 3000 years ago – focus
is mainly on meditation including meditation on OM. The purpose is to attain
ultimate realization.
Bhagavadgeetha
- oldest form
believed to have been composed prior
to 600 B.C. - in the present form it has
18 chapters each calling itself as Yoga (including Arjuna’s remorse). One
chapter specifically on Yoga proper, namely “Dhyäna Yoga” very briefly
discusses all components of Patanjali Yoga (albeit no Yoga postures as known
today). The purpose is ultimate realization and peace.
Tripitaka – recorded sometime during 300
B.C. – these are Yoga like practices taught by Buddha. They have all components
of Patanjali Yoga (no Yoga postures known today). The purpose is to free
oneself from ‘endless cycle of deaths and rebirths (Nirvana)’ by proper
modulation of the mental processes.
Yoga Sutra of Patanjali – composed
sometime during 200 B.C. This is the Yoga proper with 8 components. This
composition seems to combine Buddhist techniques in the context of Upanishadic
ideas. No body postures as known today. The purpose is to calm down the mind in
such a way that one attains ultimate realization.
The
following are more recent compositions that laid the foundation for modern
Yoga. These are mainly body oriented practices unlike the practices
listed above, which are predominantly mind oriented.
Dattätreya Yoga Sastra – composed
during 13th century A.D. Emphasizes
mainly on various physical techniques meant to preserve ‘Bindu’ (defined variably as something dripping from head, seminal fluid and so on)
and move it up through the spinal column. The word Hatayoga (Yoga of force) originated here. Not much on Yoga postures as known today.
Goraksha Shataka – composed during 14th
century A.D. by some Yogi belonging to Näth tradition of Gorakshanath. Emphasis
and techniques are more or less same as the previous except that the Kundalini (a mystic force lying dormant
in the perineum) awakening is projected as an end result.
Siva Samhita – composed during 14-15th
century A.D. Further builds on previous Hatayoga
texts and is an important forerunner of modern Yoga.
Hatapradeepika – composed during 15th
century A.D. This is the real basis of modern Yoga. The emphasis is on
body and its manipulation to stimulate and raise the Kundalini which is the ultimate goal. A short set of Yoga postures
is also described, which forms the starting point of modern Yoga.
Gheranda Samhita – composed during 18th
century A.D. Builds further on Hatapradeepika and adds more body postures and
breathing techniques.
Yoga Upanishads - Believed to be 18th
century A.D. and later compositions. Summarize and build on previous Hatayoga
texts.
Modern Yoga - All most all of them are based
on Hatayoga described in Hatapradeepika and later texts. Some teachers
emphasize on Yoga postures, some on breathing techniques, and some on
Kundalini. Improvement of health is the main aim. As compared to Patanjali Yoga,
which is mind oriented, this Yoga is body oriented practice.
Also, the techniques, operative mechanisms, and goals are all different.
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